Showing posts with label Thought Experiment. Show all posts
Showing posts with label Thought Experiment. Show all posts

Monday, February 14, 2011

Origins of the universe: Stephen Hawking's J. Robert Oppenheimer Lecture

BERKELEY – The is the text of the J. Robert Oppenheimer Lecture in Physics, delivered March 13, 2007, by Stephen Hawking, the Lucasian professor of mathematics at Cambridge University. Hawking spoke at Zellerbach Hall on the campus of the University of California, Berkeley.

Can you hear me?

According to the Boshongo people of central Africa, in the beginning there was only darkness, water, and the great god Bumba. One day Bumba, in pain from a stomach ache, vomited up the sun. The sun dried up some of the water, leaving land. Still in pain, Bumba vomited up the moon, the stars, and then some animals. The leopard, the crocodile, the turtle, and, finally man.

This creation myth, like many others, tries to answer the questions we all ask. Why are we here? Where did we come from? The answer generally given, was that humans were of comparatively recent origin, because it must have been obvious, even at early times, that the human race was improving in knowledge and technology. So it can't have been around that long, or it would have progressed even more. For example, according to Bishop Usher, the Book of Genesis placed the creation of the world at 9 in the morning, on October the 27th, 4,004 BC. On the other hand, the physical surroundings, like mountains and rivers, change very little in a human life time. They were therefore thought to be a constant background, and either to have existed for ever as an empty landscape, or to have been created at the same time as the humans.

Not everyone however, was happy with the idea that the universe had a beginning. For example, Aristotle, the most famous of the Greek philosophers, believed the universe had existed for ever. Something eternal, is more perfect than something created. He suggested the reason we see progress, was that floods, or other natural disasters, had repeatedly set civilization back to the beginning. The motivation for believing in an eternal universe, was the desire to avoid invoking divine intervention, to create the universe, and set it going. Conversely, those who believed the universe had a beginning, used it as an argument for the existence of God, as the first cause, or prime mover of the universe.

If one believed that the universe had a beginning, the obvious question was, What happened before the beginning? What was God doing before He made the world? Was He preparing Hell for people who asked such questions? The problem of whether or not the universe had a beginning, was a great concern to the German philosopher, Immanuel Kant. He felt there were logical contradictions, or Antimonies, either way. If the universe had a beginning, why did it wait an infinite time before it began? He called that the thesis. On the other hand, if the universe had existed for ever, why did it take an infinite time to reach the present stage? He called that the anti thesis. Both the thesis, and the anti thesis, depended on Kant's assumption, along with almost everyone else, that time was Absolute. That is to say, it went from the infinite past, to the infinite future, independently of any universe that might or might not exist in this background.

This is still the picture in the mind of many scientists today. However in 1915, Einstein introduced his revolutionary General Theory of Relativity. In this, space and time were no longer Absolute, no longer a fixed background to events. Instead, they were dynamical quantities that were shaped by the matter and energy in the universe. They were defined only within the universe, so it made no sense to talk of a time before the universe began. It would be like asking for a point south of the South Pole. It is not defined.

If the universe was essentially unchanging in time, as was generally assumed before the 1920s, there would be no reason that time should not be defined arbitrarily far back. Any so-called beginning of the universe, would be artificial, in the sense that one could extend the history back to earlier times. Thus it might be that the universe was created last year, but with all the memories and physical evidence, to look like it was much older. This raises deep philosophical questions about the meaning of existence. I shall deal with these by adopting what is called, the positivist approach. In this, the idea is that we interpret the input from our senses in terms of a model we make of the world. One can not ask whether the model represents reality, only whether it works. A model is a good model, if first it interprets a wide range of observations, in terms of a simple and elegant model. And second, if the model makes definite predictions that can be tested, and possibly falsified, by observation.

In terms of the positivist approach, one can compare two models of the universe. One in which the universe was created last year, and one in which the universe existed much longer. The model in which the universe existed for longer than a year, can explain things like identical twins, that have a common cause more than a year ago. On the other hand, the model in which the universe was created last year, can not explain such events. So the first model is better. One can not ask whether the universe really existed before a year ago, or just appeared to. In the positivist approach, they are the same.

In an unchanging universe, there would be no natural starting point. The situation changed radically however, when Edwin Hubble began to make observations with the hundred inch telescope on Mount Wilson, in the 1920s.

Hubble found that stars are not uniformly distributed throughout space, but are gathered together in vast collections called galaxies.

By measuring the light from galaxies, Hubble could determine their velocities. He was expecting that as many galaxies would be moving towards us, as were moving away. This is what one would have in a universe that was unchanging with time. But to his surprise, Hubble found that nearly all the galaxies were moving away from us. Moreover, the further galaxies were from us, the faster they were moving away. The universe was not unchanging with time, as everyone had thought previously. It was expanding. The distance between distant galaxies, was increasing with time.

The expansion of the universe, was one of the most important intellectual discoveries of the 20th century, or of any century. It transformed the debate about whether the universe had a beginning. If galaxies are moving apart now, they must have been closer together in the past. If their speed had been constant, they would all have been on top of one another, about 15 billion years ago. Was this, the beginning of the universe.

Many scientists were still unhappy with the universe having a beginning, because it seemed to imply that physics broke down. One would have to invoke an outside agency, which for convenience, one can call God, to determine how the universe began. They therefore advanced theories in which the universe was expanding at the present time, but didn't have a beginning. One was the Steady State theory, proposed by Bondi, Gold, and Hoyle in 1948.

In the Steady State theory, as galaxies moved apart, the idea was that new galaxies would form from matter that was supposed to be continually being created throughout space. The universe would have existed for ever, and would have looked the same at all times. This last property had the great virtue, from a positivist point of view, of being a definite prediction, that could be tested by observation. The Cambridge radio astronomy group, under Martin Ryle, did a survey of weak radio sources in the early 1960s. These were distributed fairly uniformly across the sky, indicating that most of the sources, lay outside our galaxy. The weaker sources would be further away, on average.

The Steady State theory predicted the shape of the graph of the number of sources, against source Strength. But the observations showed more faint sources than predicted, indicating that the density sources was higher in the past. This was contrary to the basic assumption of the Steady State theory, that everything was constant in time. For this, and other reasons, the Steady State theory was abandoned.

Another attempt to avoid the universe having a beginning, was the suggestion that there was a previous contracting phase, but because of rotation and local irregularities, the matter would not all fall to the same point. Instead, different parts of the matter would miss each other, and the universe would expand again, with the density remaining finite. Two Russians, Lifshitz and Khalatnikov, actually claimed to have proved that a general contraction without exact symmetry, would always lead to a bounce, with the density remaining finite. This result was very convenient for Marxist Leninist dialectical materialism, because it avoided awkward questions about the creation of the universe. It therefore became an article of faith for Soviet scientists.

When Lifshitz and Khalatnikov published their claim, I was a 21-year-old research student, looking for something to complete my PhD thesis. I didn't believe their so-called proof, and set out with Roger Penrose to develop new mathematical techniques to study the question. We showed that the universe couldn't bounce. If Einstein's General Theory of Relativity is correct, there will be a singularity, a point of infinite density and space-time curvature, where time has a beginning.

Observational evidence to confirm the idea that the universe had a very dense beginning, came in October 1965, a few months after my first singularity result, with the discovery of a faint background of microwaves throughout space. These microwaves are the same as those in your microwave oven, but very much less powerful. They would heat your pizza only to minus 271 point 3 degrees centigrade, not much good for defrosting the pizza, let alone cooking it. You can actually observe these microwaves yourself. Set your television to an empty channel. A few percent of the snow you see on the screen, will be caused by this background of microwaves. The only reasonable interpretation of the background, is that it is radiation left over from an early very hot and dense state. As the universe expanded, the radiation would have cooled until it is just the faint remnant we observe today.

Although the singularity theorems of Penrose and myself, predicted that the universe had a beginning, they didn't say how it had begun. The equations of General Relativity would break down at the singularity. Thus Einstein's theory can not predict how the universe will begin, but only how it will evolve once it has begun. There are two attitudes one can take to the results of Penrose and myself. One is to that God chose how the universe began for reasons we could not understand. This was the view of Pope John Paul. At a conference on cosmology in the Vatican, the Pope told the delegates that it was OK to study the universe after it began. but they should not inquire into the beginning itself, because that was the moment of creation, and the work of God. I was glad he didn't realize I had presented a paper at the conference, suggesting how the universe began. I didn't fancy the thought of being handed over to the Inquisition, like Galileo.

The other interpretation of our results, which is favored by most scientists, is that it indicates that the General Theory of Relativity, breaks down in the very strong gravitational fields in the early universe. It has to be replaced by a more complete theory.. One would expect this anyway, because General Relativity does not take account of the small scale structure of matter, which is governed by quantum theory. This does not matter normally, because the scale of the universe, is enormous compared to the microscopic scales of quantum theory. But when the universe is the Planck size, a billion trillion trillionth of a centimeter, the two scales are the same, and quantum theory has to be taken into account.

In order to understand the Origin of the universe, we need to combine the General Theory of Relativity, with quantum theory. The best way of doing so, seems to be to use Feynman's idea of a sum over histories. Richard Feynman was a colorful character, who played the bongo drums in a strip joint in Pasadena, and was a brilliant physicist at the California Institute of Technology. He proposed that a system got from a state A, to a state B, by every possible path or history.

Each path or history, has a certain amplitude or intensity, and the probability of the system going from A- to B, is given by adding up the amplitudes for each path. There will be a history in which the moon is made of blue cheese, but the amplitude is low, which is bad news for mice.

The probability for a state of the universe at the present time, is given by adding up the amplitudes for all the histories that end with that state. But how did the histories start. This is the Origin question in another guise. Does it require a Creator to decree how the universe began. Or is the initial state of the universe, determined by a law of science.

In fact, this question would arise even if the histories of the universe went back to the infinite past. But it is more immediate if the universe began only 15 billion years ago. The problem of what happens at the beginning of time, is a bit like the question of what happened at the edge of the world, when people thought the world was flat. Is the world a flat plate, with the sea pouring over the edge. I have tested this experimentally. I have been round the world, and I have not fallen off.

As we all know, the problem of what happens at the edge of the world, was solved when people realized that the world was not a flat plate, but a curved surface. Time however, seemed to be different. It appeared to be separate from space, and to be like a model railway track. If it had a beginning, there would have to be someone to set the trains going.

Einstein's General Theory of Relativity, unified time and space as space-time, but time was still different from space, and was like a corridor, which either had a beginning and end, or went on for ever. However, when one combines General Relativity with Quantum Theory, Jim Hartle and I, realized that time can behave like another direction in space under extreme conditions. This means one can get rid of the problem of time having a beginning, in a similar way in which we got rid of the edge of the world. Suppose the beginning of the universe, was like the south pole of the Earth , with degrees of latitude, playing the role of time. The universe would start as a point at the South Pole. As one moves north, the circles of constant latitude, representing the size of the universe, would expand. To ask what happened before the beginning of the universe, would become a meaningless question, because there is nothing south of the South Pole.

Time, as measured in degrees of latitude, would have a beginning at the South Pole, but the South Pole is much like any other point, at least so I have been told. I have been to Antarctica, but not to the South Pole.

The same laws of Nature hold at the South Pole, as in other places. This would remove the age-old objection to the universe having a beginning, that it would be a place where the normal laws broke down. The beginning of the universe, would be governed by the laws of science.

The picture Jim Hartle and I developed, of the spontaneous quantum creation of the universe, would be a bit like the formation of bubbles of steam in boiling water.
The idea is that the most probable histories of the universe, would be like the surfaces of the bubbles. Many small bubbles would appear, and then disappear again. These would correspond to mini universes that would expand, but would collapse again while still of microscopic size. They are possible alternative universes, but they are not of much interest since they do not last long enough to develop galaxies and stars, let alone intelligent life. A few of the little bubbles, however, with grow to a certain size at which they are safe from recollapse. They will continue to expand at an ever increasing rate, and will form the bubbles we see. They will correspond to universes that would start off expanding at an ever increasing rate. This is called inflation, like the way prices go up every year.

The world record for inflation, was in Germany after the First World War. Prices rose by a factor of ten million in a period of 18 months. But that was nothing compared to inflation in the early universe. The universe expanded by a factor of million trillion trillion in a tiny fraction of a second. Unlike inflation in prices, inflation in the early universe was a very good thing. It produced a very large, and uniform universe, just as we observe. However, it would not be completely uniform. In the sum over histories, histories that are very slightly irregular, will have almost as high probabilities as the completely uniform and regular history.. The theory therefore predicts that the early universe is likely to be slightly non-uniform. These irregularities would produce small variations in the intensity of the microwave background from different directions. The microwave background has been observed by the Map satellite, and was found to have exactly the kind of variations predicted. So we know we are on the right lines.

The irregularities in the early universe, will mean that some regions will have slightly higher density than others. The gravitational attraction of the extra density, will slow the expansion of the region, and can eventually cause the region to collapse to form galaxies and stars. So look well at the map of the microwave sky. It is the blue print for all the structure in the universe. We are the product of quantum fluctuations in the very early universe. God really does play dice.

We have made tremendous progress in cosmology in the last hundred years. The General Theory of Relativity, and the discovery of the expansion of the universe, shattered the old picture of an ever existing, and ever lasting universe. Instead, general relativity predicted that the universe, and time itself, would begin in the big bang. It also predicted that time would come to an end in black holes. The discovery of the cosmic microwave background, and observations of black holes, support these conclusions. This is a profound change in our picture of the universe, and of reality itself.

Although the General Theory of Relativity, predicted that the universe must have come from a period of high curvature in the past, it could not predict how the universe would emerge from the big bang. Thus general relativity on its own, can not answer the central question in cosmology, Why is the universe, the way it is. However, if general relativity is combined with quantum theory, it may be possible to predict how the universe would start. It would initially expand at an ever increasing rate. During this so called inflationary period, the marriage of the two theories predicted that small fluctuations would develop, and lead to the formation of galaxies, stars, and all the other structure in the universe. This is confirmed by observations of small non uniformities in the cosmic microwave background, with exactly the predicted properties. So it seems we are on our way to understanding the origin of the universe, though much more work will be needed. A new window on the very early universe, will be opened when we can detect gravitational waves by accurately measuring the distances between space craft. Gravitational waves propagate freely to us from earliest times, unimpeded by any intervening material. By contrast, light is scattered many times by free electrons. The scattering goes on until the electrons freeze out, after 300,000 years.

Despite having had some great successes, not everything is solved. We do not yet have a good theoretical understanding, of the observations that the expansion of the universe, is accelerating again, after a long period of slowing down. Without such an understanding, we can not be sure of the future of the universe. Will it continue to expand forever? Is inflation a law of Nature? Or will the universe eventually collapse again? New observational results, and theoretical advances, are coming in rapidly. Cosmology is a very exciting and active subject. We are getting close to answering the age old questions. Why are we here? Where did we come from?

Thank you for listening to me.

Wednesday, February 2, 2011

Declaration of the Rights of Man and of the Citizen (1789)

Approved by the National Assembly of France, August 26, 1789

The representatives of the French people, organized as a National Assembly, believing that the ignorance, neglect, or contempt of the rights of man are the sole cause of public calamities and of the corruption of governments, have determined to set forth in a solemn declaration the natural, unalienable, and sacred rights of man, in order that this declaration, being constantly before all the members of the Social body, shall remind them continually of their rights and duties; in order that the acts of the legislative power, as well as those of the executive power, may be compared at any moment with the objects and purposes of all political institutions and may thus be more respected, and, lastly, in order that the grievances of the citizens, based hereafter upon simple and incontestable principles, shall tend to the maintenance of the constitution and redound to the happiness of all. Therefore the National Assembly recognizes and proclaims, in the presence and under the auspices of the Supreme Being, the following rights of man and of the citizen:
Articles:
1.  Men are born and remain free and equal in rights. Social distinctions may be founded only upon the general good.
2.  The aim of all political association is the preservation of the natural and imprescriptible rights of man. These rights are liberty, property, security, and resistance to oppression.
3.  The principle of all sovereignty resides essentially in the nation. No body nor individual may exercise any authority which does not proceed directly from the nation.
4.  Liberty consists in the freedom to do everything which injures no one else; hence the exercise of the natural rights of each man has no limits except those which assure to the other members of the society the enjoyment of the same rights. These limits can only be determined by law.
5.  Law can only prohibit such actions as are hurtful to society. Nothing may be prevented which is not forbidden by law, and no one may be forced to do anything not provided for by law.
6.  Law is the expression of the general will. Every citizen has a right to participate personally, or through his representative, in its foundation. It must be the same for all, whether it protects or punishes. All citizens, being equal in the eyes of the law, are equally eligible to all dignities and to all public positions and occupations, according to their abilities, and without distinction except that of their virtues and talents.
7.  No person shall be accused, arrested, or imprisoned except in the cases and according to the forms prescribed by law. Any one soliciting, transmitting, executing, or causing to be executed, any arbitrary order, shall be punished. But any citizen summoned or arrested in virtue of the law shall submit without delay, as resistance constitutes an offense.
8.  The law shall provide for such punishments only as are strictly and obviously necessary, and no one shall suffer punishment except it be legally inflicted in virtue of a law passed and promulgated before the commission of the offense.
9.  As all persons are held innocent until they shall have been declared guilty, if arrest shall be deemed indispensable, all harshness not essential to the securing of the prisoner's person shall be severely repressed by law.
10.  No one shall be disquieted on account of his opinions, including his religious views, provided their manifestation does not disturb the public order established by law.
11.  The free communication of ideas and opinions is one of the most precious of the rights of man. Every citizen may, accordingly, speak, write, and print with freedom, but shall be responsible for such abuses of this freedom as shall be defined by law.
12.  The security of the rights of man and of the citizen requires public military forces. These forces are, therefore, established for the good of all and not for the personal advantage of those to whom they shall be intrusted.
13.  A common contribution is essential for the maintenance of the public forces and for the cost of administration. This should be equitably distributed among all the citizens in proportion to their means.
14.  All the citizens have a right to decide, either personally or by their representatives, as to the necessity of the public contribution; to grant this freely; to know to what uses it is put; and to fix the proportion, the mode of assessment and of collection and the duration of the taxes.
15.  Society has the right to require of every public agent an account of his administration.
16.  A society in which the observance of the law is not assured, nor the separation of powers defined, has no constitution at all.
17.  Since property is an inviolable and sacred right, no one shall be deprived thereof except where public necessity, legally determined, shall clearly demand it, and then only on condition that the owner shall have been previously and equitably indemnified.

Thursday, January 27, 2011

15 Styles of Distorted Thinking

1. Filtering: You take the negative details and magnify them, while filtering out all positive aspects of a situation. A single detail may be picked out, and the whole event becomes colored by this detail. When you pull negative things out of context, isolated from all the good experiences around you, you make them larger and more awful than they really are.
2. Polarized Thinking: The hallmark of this distortion is an insistence on dichotomous choices. Things are black or white, good or bad. You tend to perceive everything at the extremes, with very little room for a middle ground. The greatest danger in polarized thinking is its impact on how you judge yourself. For example-You have to be perfect or you're a failure.
3. Overgeneralization: You come to a general conclusion based on a single incident or piece of evidence. If something bad happens once, you expect it to happen over and over again. 'Always' and 'never' are cues that this style of thinking is being utilized. This distortion can lead to a restricted life, as you avoid future failures based on the single incident or event.
4. Mind Reading: Without their saying so, you know what people are feeling and why they act the way they do. In particular, you are able to divine how people are feeling toward you. Mind reading depends on a process called projection. You imagine that people feel the same way you do and react to things the same way you do. Therefore, you don't watch or listen carefully enough to notice that they are actually different. Mind readers jump to conclusions that are true for them, without checking whether they are true for the other person.
5. Catastrophizing: You expect disaster. You notice or hear about a problem and start "what if's." What if that happens to me? What if tragedy strikes? There are no limits to a really fertile catastrophic imagination. An underlying catalyst for this style of thinking is that you do not trust in yourself and your capacity to adapt to change.
6. Personalization: This is the tendency to relate everything around you to yourself. For example, thinking that everything people do or say is some kind of reaction to you. You also compare yourself to others, trying to determine who's smarter, better looking, etc. The underlying assumption is that your worth is in question. You are therefore continually forced to test your value as a person by measuring yourself against others. If you come out better, you get a moment's relief. If you come up short, you feel diminished. The basic thinking error is that you interpret each experience, each conversation, each look as a clue to your worth and value.
7. Control Fallacies: There are two ways you can distort your sense of power and control. If you feel externally controlled, you see yourself as helpless, a victim of fate. The fallacy of internal control has you responsible for the pain and happiness of everyone around you. Feeling externally controlled keeps you stuck. You don't believe you can really affect the basic shape of your life, let alone make any difference in the world. The truth of the matter is that we are constantly making decisions, and that every decision affects our lives. On the other hand, the fallacy of internal control leaves you exhausted as you attempt to fill the needs of everyone around you, and feel responsible in doing so (and guilty when you cannot).
8. Fallacy of Fairness: You feel resentful because you think you know what's fair, but other people won't agree with you. Fairness is so conveniently defined, so temptingly self-serving, that each person gets locked into his or her own point of view. It is tempting to make assumptions about how things would change if people were only fair or really valued you. But the other person hardly ever sees it that way, and you end up causing yourself a lot of pain and an ever-growing resentment.
9. Blaming: You hold other people responsible for your pain, or take the other tack and blame yourself for every problem. Blaming often involves making someone else responsible for choices and decisions that are actually our own responsibility. In blame systems, you deny your right (and responsibility) to assert your needs, say no, or go elsewhere for what you want.
10. Shoulds: You have a list of ironclad rules about how you and other people should act. People who break the rules anger you, and you feel guilty if you violate the rules. The rules are right and indisputable and, as a result, you are often in the position of judging and finding fault (in yourself and in others). Cue words indicating the presence of this distortion are should, ought, and must.
11. Emotional Reasoning: You believe that what you feel must be true-automatically. If you feel stupid or boring, then you must be stupid and boring. If you feel guilty, then you must have done something wrong. The problem with emotional reasoning is that our emotions interact and correlate with our thinking process. Therefore, if you have distorted thoughts and beliefs, your emotions will reflect these distortions.
12. Fallacy of Change: You expect that other people will change to suit you if you just pressure or cajole them enough. You need to change people because your hopes for happiness seem to depend entirely on them. The truth is the only person you can really control or have much hope of changing is yourself. The underlying assumption of this thinking style is that your happiness depends on the actions of others. Your happiness actually depends on the thousands of large and small choices you make in your life.
13. Global Labeling: You generalize one or two qualities (in yourself or others) into a negative global judgment. Global labeling ignores all contrary evidence, creating a view of the world that can be stereotyped and one-dimensional. Labeling yourself can have a negative and insidious impact upon your self-esteem; while labeling others can lead to snap-judgments, relationship problems, and prejudice.
14. Being Right: You feel continually on trial to prove that your opinions and actions are correct. Being wrong is unthinkable and you will go to any length to demonstrate your rightness. Having to be 'right' often makes you hard of hearing. You aren't interested in the possible veracity of a differing opinion, only in defending your own. Being right becomes more important than an honest and caring relationship.
15. Heaven's Reward Fallacy: You expect all your sacrifice and self-denial to pay off, as if there were someone keeping score. You fell bitter when the reward doesn't come as expected. The problem is that while you are always doing the 'right thing,' if your heart really isn't in it, you are physically and emotionally depleting yourself.
*FromThoughts & Feelingsby McKay, Davis, & Fanning. New Harbinger, 1981. These styles of thinking (or cognitive distortions) were gleaned from the work of several authors, including Albert Ellis, Aaron Beck, and David Burns, among others.
Nine ways of resting the mind
From Rigpa Wiki


Nine ways of resting the mind (Tib. sem nepé tab gu; Wyl. sems gnas pa’i thabs dgu) when cultivating shamatha.

1. Resting the Mind – focusing the mind upon an object [number 2 on the illustration]
2. Resting the Mind Longer – maintaining that continuity [9]
3. Continuously Resettling the Mind – whenever one forgets the object and becomes distracted one resettles the mind [13]
4. Fully Settling the Mind – by settling in that way, the mind becomes increasingly focused on the object [16]
5. Taming the Mind – by thinking of the qualities of samadhi, one feels greater joy for meditation [21]
6. Pacification of the Mind – then seeing the faults of distraction, one’s dislike for meditation is pacified [22]
7. Complete Pacification of the Mind – then whenever the cause of distraction, such as the subsidiary disturbing emotions or sleepiness or mental unease occur, they are completely pacified [24]
8. One-pointedness – then one attains some stability through applying the antidotes for distraction [26]
9. Resting in Equanimity – finally one is able to rest the mind on its object quite naturally, without resorting to any antidotes [28]

The ninth stage of resting the mind is also known as the ‘one-pointed mind of the desire realm’ (Wyl. ‘dod sems rtse gcig pa).

These are taken from Maitreya's Ornament of Mahayana Sutras (Skt. Mahayanasutralankara).


Six Powers

These stages are accomplished through the six powers (Tib. tob druk; Wyl. stobs drug):

1. Listening/study (Tib. töpa; Wyl. thos pa) – ‘resting the mind’ is accomplished through listening to meditation instructions
2. Reflection (Tib. sampa; Wyl. bsam pa) – ‘resting the mind longer’ is accomplished through reflection and contemplation
3. Mindfulness (Tib. drenpa; Wyl. dran pa) – through mindfulness one accomplishes ‘continuously resettling’ and ‘fully settling the mind’; whenever one is distracted one gathers the mind and slowly, through habituation, non-distraction occurs
4. Awareness (Tib. shé shyin; Wyl. shes bzhin) – through awareness one accomplishes ‘taming the mind’, ‘pacifying the mind’ and ‘completely pacifying the mind’; with joy for awareness and seeing the faults of succumbing to thoughts and negative emotions, one no longer falls prey to them
5. Diligence (Tib. tsöndrü; Wyl. brtson ‘grus) – through diligence one accomplishes ‘complete pacification’ and ‘one-pointedness’; even subtle thoughts and negative emotions are abandoned
6. Complete familiarity (Tib. yongsu dripa; Wyl. yongs su ‘dris pa) – the final stage of ‘resting in equanimity’ where the mind is unaffected by the obstacles of dullness or agitation is accomplished through complete familiarity.

Four Mental Engagements

All of these stages can be condensed into the four mental engagements (Tib. yi la jepa shyi; Wyl. yid la byed pa bzhi):

1. tightly focused engagement – relates to the first two stages of resting the mind
2. interrupted engagement – this occurs from stage three to stage seven, when one is still susceptible to the obstacles of dullness and agitation and is therefore unable to abide for a long time
3. uninterrupted engagement – at stage eight one is able to remain unaffected by the obstacles of dullness and agitation without too much exertion
4. effortless engagement – at the ninth stage one is able to maintain the practice effortlessly

Wednesday, December 29, 2010

There are 7 Points to Lojong, which consist of the 59 Slogans. These slogans or aphorisms are listed below, translated by the Nalanda Translation Committee under the direction of Chögyam Trungpa, Rinpoche. [6]
ONE: The preliminaries, which are the basis for dharma practice
1. First, train in the preliminaries.
TWO: The main practice, which is training in bodhicitta.
Absolute Bodhicitta
2. Regard all dharmas as dreams.
3. Examine the nature of unborn awareness.
4. Self-liberate even the antidote.
5. Rest in the nature of alaya, the essence.
6. In postmeditation, be a child of illusion.
Relative Bodhicitta
7. Sending and taking should be practiced alternately. These two should ride the breath.
8. Three objects, three poisons, three roots of virtue.
9. In all activities, train with slogans.
10. Begin the sequence of sending and taking with yourself.
THREE: Transformation of Bad Circumstances into the Way of Enlightenment
11. When the world is filled with evil, transform all mishaps into the path of bodhi.
12. Drive all blames into one.
13. Be grateful to everyone.
14. Seeing confusion as the four kayas is unsurpassable shunyata protection.
15. Four practices are the best of methods.
16. Whatever you meet unexpectedly, join with meditation.
FOUR: Showing the Utilization of Practice in One's Whole Life
17. Practice the five strengths, the condensed heart instructions.
18. The mahayana instruction for ejection of consciousness at death is the five strengths: how you conduct yourself is important.
FIVE: Evaluation of Mind Training
19. All dharma agrees at one point.
20. Of the two witnesses, hold the principal one.
21. Always maintain only a joyful mind.
22. If you can practice even when distracted, you are well trained.
SIX: Disciplines of Mind Training
23. Always abide by the three basic principles.
24. Change your attitude, but remain natural.
25. Don't talk about injured limbs.
26. Don't ponder others.
27. Work with the greatest defilements first.
28. Abandon any hope of fruition.
29. Abandon poisonous food.
30. Don't be so predictable.
31. Don't malign others.
32. Don't wait in ambush.
33. Don't bring things to a painful point.
34. Don't transfer the ox's load to the cow.
35. Don't try to be the fastest.
36. Don't act with a twist.
37. Don't make gods into demons.
38. Don't seek others' pain as the limbs of your own happiness.
SEVEN: Guidelines of Mind Training
39. All activities should be done with one intention.
40. Correct all wrongs with one intention.
41. Two activities: one at the beginning, one at the end.
42. Whichever of the two occurs, be patient.
43. Observe these two, even at the risk of your life.
44. Train in the three difficulties.
45. Take on the three principal causes.
46. Pay heed that the three never wane.
47. Keep the three inseparable.
48. Train without bias in all areas. It is crucial always to do this pervasively and wholeheartedly.
49. Always meditate on whatever provokes resentment.
50. Don't be swayed by external circumstances.
51. This time, practice the main points.
52. Don't misinterpret.
53. Don't vacillate.
54. Train wholeheartedly.
55. Liberate yourself by examining and analyzing.
56. Don't wallow in self-pity.
57. Don't be jealous.
58. Don't be frivolous.
59. Don't expect applause.

Saturday, December 18, 2010

Thomas Hobbes (1588–1679). Of Man, Being the First Part of Leviathan. The Harvard Classics. 1909–14. Chapter IV Of Speech

  By this it appears how necessary it is for any man that aspires to true knowledge to examine the definitions of former authors; and either to correct them, where they are negligently set down, or to make them himself. For the errors of definitions multiply themselves according as the reckoning proceeds, and lead men into absurdities which at last they see, but cannot avoid without reckoning anew from the beginning, in which lies the foundation of their errors. From whence it happens that they which trust to books do as they that cast up many little sums into a greater, without considering whether those little sums were rightly cast up or not; and at last, finding the error visible and not mistrusting their first grounds, know not which to clear themselves, but spend time in fluttering over their books, as birds that, entering by the chimney and finding themselves enclosed in a chamber, flutter at the false light of a glass window for want of wit to consider which way they came in. So that in the right definition of names lies the first use of speech, which is the acquisition of science; and in wrong, or no definitions, lies the first abuse; from which proceed all false and senseless tenets: which make those men that take their instruction from the authority of books and not from their own meditation to be as much below the condition of ignorant men as men endued with true science are above it. For between true science and erroneous doctrines ignorance is in the middle. Natural sense and imagination are not subject to absurdity. Nature itself cannot err; and as men abound in copiousness of language, so they become more wise, or more mad, than ordinary. Nor is it possible without letters for any man to become either excellently wise, or, unless his memory be hurt by disease or ill constitution of organs, excellently foolish. For words are wise men’s counters—they do but reckon by them; but they are the money of fools, that value them by the authority of an Aristotle, a Cicero, or a Thomas or any other doctor whatsoever, if but a man.

Friday, November 12, 2010

Dalai Lama’s 18 rules for living

   1. Take into account that great love and great achievements involve great risk.
   2. When you lose, don’t lose the lesson.
   3. Follow the three Rs:
         1. Respect for self
         2. Respect for others
         3. Responsibility for all your actions.
   4. Remember that not getting what you want is sometimes a wonderful stroke of luck.
   5. Learn the rules so you know how to break them properly.
   6. Don’t let a little dispute injure a great friendship.
   7. When you realize you’ve made a mistake, take immediate steps to correct it.
   8. Spend some time alone every day.
   9. Open your arms to change, but don’t let go of your values.
  10. Remember that silence is sometimes the best answer.
  11. Live a good, honourable life. Then when you get older and think back, you’ll be able to enjoy it a second time.
  12. A loving atmosphere in your home is the foundation for your life.
  13. In disagreements with loved ones, deal only with the current situation. Don’t bring up the past.
  14. Share your knowledge. It’s a way to achieve immortality.
  15. Be gentle with the earth.
  16. Once a year, go someplace you’ve never been before.
  17. Remember that the best relationship is one in which your love for each other exceeds your need for each other.
  18. Judge your success by what you had to give up in order to get it.

Tuesday, October 12, 2010

http://seedmagazine.com/

Prime Numbers Get Hitched

Incubator by Marcus du Sautoy / March 27, 2006
In their search for patterns, mathematicians have uncovered unlikely connections between prime numbers and quantum physics. Will the subatomic world help reveal the elusive nature of the primes?
In 1972, the physicist Freeman Dyson wrote an article called “Missed Opportunities.” In it, he describes how relativity could have been discovered many years before Einstein announced his findings if mathematicians in places like Göttingen had spoken to physicists who were poring over Maxwell’s equations describing electromagnetism. The ingredients were there in 1865 to make the breakthrough—only announced by Einstein some 40 years later.
It is striking that Dyson should have written about scientific ships passing in the night. Shortly after he published the piece, he was responsible for an abrupt collision between physics and mathematics that produced one of the most remarkable scientific ideas of the last half century: that quantum physics and prime numbers are inextricably linked.
This unexpected connection with physics has given us a glimpse of the mathematics that might, ultimately, reveal the secret of these enigmatic numbers. At first the link seemed rather tenuous. But the important role played by the number 42 has recently persuaded even the deepest skeptics that the subatomic world might hold the key to one of the greatest unsolved problems in mathematics.
Prime numbers, such as 17 and 23, are those that can only be divided by themselves and one. They are the most important objects in mathematics because, as the ancient Greeks discovered, they are the building blocks of all numbers—any of which can be broken down into a product of primes. (For example, 105 = 3 x 5 x 7.) They are the hydrogen and oxygen of the world of mathematics, the atoms of arithmetic. They also represent one of the greatest challenges in mathematics.
As a mathematician, I’ve dedicated my life to trying to find patterns, structure and logic in the apparent chaos that surrounds me. Yet this science of patterns seems to be built from a set of numbers which have no logic to them at all. The primes look more like a set of lottery ticket numbers than a sequence generated by some simple formula or law.
For 2,000 years the problem of the pattern of the primes—or the lack thereof—has been like a magnet, drawing in perplexed mathematicians. Among them was Bernhard Riemann who, in 1859, the same year Darwin published his theory of evolution, put forward an equally-revolutionary thesis for the origin of the primes. Riemann was the mathematician in Göttingen responsible for creating the geometry that would become the foundation for Einstein’s great breakthrough. But it wasn’t only relativity that his theory would unlock.
Riemann discovered a geometric landscape, the contours of which held the secret to the way primes are distributed through the universe of numbers. He realized that he could use something called the zeta function to build a landscape where the peaks and troughs in a three-dimensional graph correspond to the outputs of the function. The zeta function provided a bridge between the primes and the world of geometry. As Riemann explored the significance of this new landscape, he realized that the places where the zeta function outputs zero (which correspond to the troughs, or places where the landscape dips to sea-level) hold crucial information about the nature of the primes. Mathematicians call these significant places the zeros.
Riemann’s discovery was as revolutionary as Einstein’s realization that E=mc2. Instead of matter turning into energy, Riemann’s equation transformed the primes into points at sea-level in the zeta landscape. But then Riemann noticed that it did something even more incredible. As he marked the locations of the first 10 zeros, a rather amazing pattern began to emerge. The zeros weren’t scattered all over; they seemed to be running in a straight line through the landscape. Riemann couldn’t believe this was just a coincidence. He proposed that all the zeros, infinitely many of them, would be sitting on this critical line—a conjecture that has become known as the Riemann Hypothesis.
But what did this amazing pattern mean for the primes? If Riemann’s discovery was right, it would imply that nature had distributed the primes as fairly as possible. It would mean that the primes behave rather like the random molecules of gas in a room: Although you might not know quite where each molecule is, you can be sure that there won’t be a vacuum at one corner and a concentration of molecules at the other.
For mathematicians, Riemann’s prediction about the distribution of primes has been very powerful. If true, it would imply the viability of thousands of other theorems, including several of my own, which have had to assume the validity of Riemann’s Hypothesis to make further progress. But despite nearly 150 years of effort, no one has been able to confirm that all the zeros really do line up as he predicted.
It was a chance meeting between physicist Freeman Dyson and number theorist Hugh Montgomery in 1972, over tea at Princeton’s Institute for Advanced Study, that revealed a stunning new connection in the story of the primes—one that might finally provide a clue about how to navigate Riemann’s landscape. They discovered that if you compare a strip of zeros from Riemann’s critical line to the experimentally recorded energy levels in the nucleus of a large atom like erbium, the 68th atom in the periodic table of elements, the two are uncannily similar.
It seemed the patterns Montgomery was predicting for the way zeros were distributed on Riemann’s critical line were the same as those predicted by quantum physicists for energy levels in the nucleus of heavy atoms. The implications of a connection were immense: If one could understand the mathematics describing the structure of the atomic nucleus in quantum physics, maybe the same math could solve the Riemann Hypothesis.
Mathematicians were skeptical. Though mathematics has often served physicists—Einstein, for instance—they wondered whether physics could really answer hard-core problems in number theory. So in 1996, Peter Sarnak at Princeton threw down the gauntlet and challenged physicists to tell the mathematicians something they didn’t know about primes. Recently, Jon Keating and Nina Snaith, of Bristol, duely obliged.
There is an important sequence of numbers called “the moments of the Riemann zeta function.” Although we know abstractly how to define it, mathematicians have had great difficulty explicitly calculating the numbers in the sequence. We have known since the 1920s that the first two numbers are 1 and 2, but it wasn’t until a few years ago that mathematicians conjectured that the third number in the sequence may be 42—a figure greatly significant to those well-versed in The Hitchhiker’s Guide to the Galaxy.
It would also prove to be significant in confirming the connection between primes and quantum physics. Using the connection, Keating and Snaith not only explained why the answer to life, the universe and the third moment of the Riemann zeta function should be 42, but also provided a formula to predict all the numbers in the sequence. Prior to this breakthrough, the evidence for a connection between quantum physics and the primes was based solely on interesting statistical comparisons. But mathematicians are very suspicious of statistics. We like things to be exact. Keating and Snaith had used physics to make a very precise prediction that left no room for the power of statistics to see patterns where there are none.
Mathematicians are now convinced. That chance meeting in the common room in Princeton resulted in one of the most exciting recent advances in the theory of prime numbers. Many of the great problems in mathematics, like Fermat’s Last Theorem, have only been cracked once connections were made to other parts of the mathematical world. For 150 years many have been too frightened to tackle the Riemann Hypothesis. The prospect that we might finally have the tools to understand the primes has persuaded many more mathematicians and physicists to take up the challenge. The feeling is in the air that we might be one step closer to a solution. Dyson might be right that the opportunity was missed to discover relativity 40 years earlier, but who knows how long we might still have had to wait for the discovery of connections between primes and quantum physics had mathematicians not enjoyed a good chat over tea. —Marcus du Sautoy is professor of mathematics at the University of Oxford, and is the author of The Music of the Primes (HarperCollins).
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Wednesday, September 8, 2010

chantpleure v. to sing and cry at the same time

  1. This sentence contains four words.
  2. This sentence contains five words.
  3. Exactly one sentence in this list is true.
“Twelve Ways to Commit Suicide,” from the American Medical Journal, reprinted in the Manhattan and de la Salle Monthly, 1875:
  1. Wearing of thin shoes and cotton stockings on damp nights and in cold, rainy weather. Wearing insufficient clothing, and especially upon the limbs and extremities.
  2. Leading a life of enfeebling, stupid laziness, and keeping the mind in an unnatural state of excitement by reading trashy novels. Going to theatres, parties and balls in all sorts of weather, in the thinnest possible dress. Dancing till in a complete perspiration, and then going home without sufficient over-garments through the cold, damp air.
  3. Sleeping on feather-beds, in seven-by-nine bedrooms, without ventilation at the top of the windows, and especially with two or more persons in the same small, unventilated bedroom.
  4. Surfeiting on hot and very stimulating dinners. Eating in a hurry, without masticating your food, and eating heartily before going to bed every night, when the mind and body are exhausted by the toils of the day and the excitement of the evening.
  5. Beginning in childhood on tea and coffee, and going from one step to another, through chewing and smoking tobacco and drinking intoxicating liquors, and physical and mental excesses of every description.
  6. Marrying in haste and getting an uncongenial companion, and living the remainder of life in mental dissatisfaction. Cultivating jealousies and domestic broils, and being always in a mental ferment.
  7. Keeping children quiet by giving paregoric and cordials, by teaching them to suck candy, and by supplying them with raisins, nuts, and rich cake. When they are sick, by humoring their whims, indulging their fancies, and pampering their appetites, with the mistaken notion of being extra kind to them.
  8. Allowing the love of gain to absorb our minds, so as to leave no time to attend to our health. Following an unhealthy occupation because money can be made by it.
  9. Tempting the appetite with bitters and niceties when the stomach says No, and by forcing food when nature does not demand and even rejects it. Gormandizing between meals.
  10. Contriving to keep in a continual worry about something or nothing. Giving way to fits of anger.
  11. Being irregular in all our habits of sleeping and eating, going to bed at midnight and getting up at noon. Eating too much, too many kinds of food, and that which is too highly seasoned.
  12. Neglecting to take proper care of ourselves, and not applying early for medical advice when disease first appears. Taking celebrated quack medicines to a degree of making a drug shop of the body.

If you’re over 18, you’ve lived through two years whose dates are palindromes: 1991 and 2002. That’s a rare privilege. Since 1001, the normal gap between palindromic years has been 110 years (e.g., 1661-1771). The 11-year gap 1991-2002 has been the only exception, and we’ll wait a millennium for the next such gap, 2992-3003. Until then we’re back to 110-year intervals, and most people will see only one palindrome in a lifetime.

Sunday, August 8, 2010

The whole of existence makes me anxious, from the smallest fly to the mysteries of the Incarnation. It's all inexplicable, myself most of all. For me all existence is contaminated, myself most of all. Great is my distress, unlimited. No one knows it but God in heaven and he will not comfort me. No one but God in heaven can console me and he will not take pity on me.

Saturday, July 31, 2010

A can of Diet Coke floats in water, while regular Coke sinks:



Why? The Diet Coke contains 190 mg of aspartame, but the regular Coke contains 39 grams of sugar. So the regular Coke is denser.

death

In 1907, Massachusetts physician Duncan MacDougall conceived a singular experiment. When he observed that a patient at his Haverhill hospital was nearing death, he installed him in a specially constructed bed in his office and measured his weight both before and after death. With six such weighings he determined that humans lose between 0.5 and 1.5 ounces at death.
“Is the soul substance?” he wrote. “It would seem to me to be so. … Here we have experimental demonstration that a substance capable of being weighed does leave the human body at death.”
Similar experiments with 15 dogs showed no change in mass, proving, he decided, that dogs have no souls. MacDougall’s findings were written up briefly in the New York Times and occasioned a flurry of correspondence in American Medicine, but after that they were largely forgotten. But who knows? Perhaps he was right.

Wednesday, June 30, 2010

We were somewhere around Barstow, on the edge of the desert, when the drugs began to take hold.

Things I am pondering:
-how insane the dinner discussions between Sartre and Beauvoir must have been.
-the sorrow of young Werther

lou reed - walk on the wild side
the bolivian diary by che
city of god (2002)
kids (1995)
Pedro Almodóva



Please distribute this list. Put it up in your place of work, in your university’s library or wherever you think they might be read:
1. Don’t put drugs in people’s drinks in order to control their behavior.
2. When you see someone walking by themselves, leave them alone!
3. If you pull over to help someone with car problems, remember not to assault them!
4. NEVER open an unlocked door or window uninvited.
5. If you are in an elevator and someone else gets in, DON’T ASSAULT THEM!
6. Remember, people go to laundry to do their laundry, do not attempt to molest someone who is alone in a laundry room.
7. USE THE BUDDY SYSTEM! If you are not able to stop yourself from assaulting people, ask a friend to stay with you while you are in public.
8. Always be honest with people! Don’t pretend to be a caring friend in order to gain the trust of someone you want to assault. Consider telling them you plan to assault them. If you don’t communicate your intentions, the other person may take that as a sign that you do not plan to rape them.
9. Don’t forget: you can’t have sex with someone unless they are awake!
10. Carry a whistle! If you are worried you might assault someone “on accident” you can hand it to the person you are with, so they can blow it if you do.